I was poring over some historical texts recently, and I read about something called a "Pyrrhic Victory." At once, my thoughts turned to the Victory Charm I'd purchased some time ago. "Victory" can mean a lot of things, and though the charm might ensure victory, that doesn't mean I can't lose an arm or an ally in the process.
I need more spiritual protection to make myself more than simply unbeatable. With that in mind, I lately journeyed up the mountain called Koyasan, to a city of Buddhist monks. Temples are numerous in Koyasan; it boasts little else, in fact, aside from some Buddhist corpses of considerable renown. When the zombie apocalypse comes, Koyasan will be host to an innumerable horde of peaceful vegetarian zombies.
I was fortunate to find a charm whose purpose dovetails nicely with the Victory Charm. According to the description I read, its purpose is to displace misfortune away from me. Whenever something bad would happen to me, Kobo Daishi, whoever he is, will accept the misfortune on my behalf. It looks like this:
Again, the mechanics of the charm are a little tricky to suss out. Obviously not every misfortune triggers the charm; I'm still capable of losing coinflips, I've noticed. And I suffered a minor injury not long after buying the charm: in testing myself in a local trial-by-ordeal, my finger was lightly smashed by the stone I was trying to lift. Though painful, it was useful as a test case. Kobo Daishi might have taken some of the damage for me, or the charm may not have intervened at all. A small injury to my finger may not have been considerable enough to justify triggering the charm.
It probably won't trigger if I invite misfortune on purpose, either, so I'm guessing I can't get naked drunk in a 7-11 and rely on Kobo Daishi to take the rap. Overall, it's a lot more difficult to see this charm working than the Victory Charm, which has already passed a few tests. Kobo Daishi could be taking hits for me left and right and I wouldn't necessarily know about it. I'd feel bad about subjecting Kobo to all that, but after a little reading, it seems like he's purportedly in an indefinite state of Samadhi ever since his alleged death, which all-knowing Wikipi says releases him from all suffering.
So basically, any pain I send Kobo's way is just so much water off a duck's back. Not a bad deal for either of us. BTW, that same Wikipi article also contains the phrase "destruction of the taints." If you are offended by my juvenile sense of humor, direct your reprobates at Kobo Daishi.